Kopkind Goes to the Movies: Sunday, October 4, 4 pm in Brattleboro

29 09 2026

Maybe it didn’t change everything, but beginning in 1968 WBCN in Boston helped define a generation’s music, politics and counterculture. John Scagliotti and Andy Kopkind were part of that station’s news department in the 1970s; they also created the first gay program on commercial radio anywhere, ‘The Lavender Hour’ — a reflection of what John describes in the film as BCN’s experiment as a place where white people, black people, gay people and women worked together and ‘diversity took over in a much greater way’. The Airwaves Belonged to the People: WBCN and the American Revolution tells the story of radio that was uniquely shaped by its times as it also helped shape them. On Sunday, October 4, at 4 pm, this acclaimed documentary will be shown at the Latchis Theatre on Main Street in downtown Brattleboro. Kopkind’s co-founder and administrator, John Scagliotti, who had been BCN’s news and public affairs director before becoming a documentary filmmaker, will be on hand for Q & A afterward.

‘At a time when many Americans feel powerless, the film is a reminder of how media, dissent, music and collective action can bring real social change,” says the film’s director, Bill Lichtenstein, who workshopped the documentary in its early stage at Kopkind/CID Film Camp. Lichtenstein was 14 years old when he started at WBCN in 1970 as a volunteer on the station’s Listener Line; in time he became a newscaster and announcer with his own program.

As the movie shows, WBCN had been a bankrupt classical music station. When it went back on air with a new format in 1968, it had one essential rule: play whatever you want; say whatever you think. What followed was a radio station that, along with dissent and rock and roll, helped end a war, drive an unpopular president from office, and give a voice to people who had never had one. It was transformative for FM radio as well.

Bob Marley, David Bowie, Lou Reed, Jerry Garcia, Jane Fonda and Abbie Hoffman all came through the station’s studios. WBCN gave Patti Smith and her band their first live radio broadcast. It gave Bruce Springsteen his first radio interview and his first live in-studio radio performance. The film features the night Springsteen played the Harvard Square Theater in Cambridge in 1974, opening for Bonnie Raitt — the show that prompted then-critic Jon Landau to proclaim, ‘I saw rock and roll future and its name is Bruce Springsteen.’ It also features radio legend and Kopkind friend and supporter Charles Laquidara.

But music was only part of it. WBCN ran the phone lines for Boston’s antiwar movement, broadcast from the middle of demonstrations, and, in addition to the investigative reporting of Danny Schechter and exposé, it pioneered a form of radio documentary that combined radical commentary, found sound, music and news clips. It gave a platform to the civil rights, prisoner’s rights, women’s and gay rights movements when almost no commercial outlet would. Scagliotti brings this aspect to life in the film:

The Airwaves Belonged to the People is built from more than 100,000 pieces of archival audio, photographs, film and ephemera from the era, much of it donated by the people who were there, including never-before-exhibited footage shot by Andy Warhol. It had a successful festival run in 2018, won Best Documentary at the DC Independent Film Festival, and was distributed to PBS stations nationally. An initial theatrical release in 2020 was cut short by the Covid pandemic. The film has now returned to theaters, with 35 booked so far and a goal of playing in 104, one for every point on the dial at WBCN’s 104.1 FM.

For tickets and information, go to https://latchis.com/#current Part of the proceeds will benefit the Kopkind Colony.

‘I watched the movie with awe’, The Boston Globe‘s Ty Burr wrote. So come and be awestruck. And stay for the conversation!





‘The Trial of Jeff Bezos’ — Saturday, August 22, 7pm

12 08 2026

In anticipation of their imminent book tour in major cities across the country, Clarissa Redwine (Kopkind alum) and JS Tan, co-authors of the soon-to-be-published Against Tech Oligarchy, are planning a series of mock trials of the tech oligarchs whom their book indicts through accounts from workers at Google, Microsoft, Amazon, Twitter, etc. First in the dock: Jeff Bezos.

On Saturday, August 22, at 7 pm, in a free public event sponsored by Kopkind, witnesses will present evidence of the Amazon executive’s most notable injuries to the working class. Presenting the case-against along with Tan and Redwine will be local educator Lucy Johnston. Join us at the Organ Barn for a boisterous, cathartic celebration of working-class solidarity and power. 158 Kopkind Road, Guilford, Vt. 05301.

Against Tech Oligarchy is the inside story of the tech workers movement—and the billionaires’ anti-worker backlash now reshaping the industry. After Donald Trump’s 2016 election, the tech industry sprang into action to oppose his agenda, with workers staging walkouts against ICE contracts, and CEOs joining mass mobilizations against the Muslim ban. But it wasn’t long before the tech oligarchs started to fall in line with the new administration. Using the autonomy afforded them by the industry’s progressive and mission-driven culture, tens of thousands of tech workers began speaking out against their own bosses. This burgeoning resistance included organizing against military contracts, walkouts to protest sexism, agitation about tech’s role in the climate crisis, and a wave of union drives. By the early 2020s, tech workers had sparked an exciting movement that seemed to hold the potential to check the industry’s rapid growth and reactionary drift. As their struggle grew, so did the employers’ hostility. Hellbent on stamping out dissent, the billionaire owners have embraced Trumpism, fired organizers and lashed out against the ‘woke’ ideology they blamed for turning their once loyal employees against them.

Clarissa Redwine was part of Kopkind’s seminar/retreat for journalists and organizers in 2024, where she regaled us with rousing stories of helping to organize a union at Kickstarter. She is co-founder of the tech organizing conference Circuit Breakers, and her organizing work has been featured in The New York Times, the BBC, The Guardian, The Verge, TechCrunch and elsewhere. JS Tan, a former tech worker, is pursuing a PhD at MIT. His work has appeared in Jacobin, the Times, MIT Technology Review, Dissent, Foreign Policy and The Baffler, among other outlets. Their book has been called ‘an indispensable analysis of the tech worker movement from two of its luminaries’, by Ben Tarnoff, co-author of Muskism. ‘This is an essential book for understanding class struggle under digital capitalism.’ 

Or, as Clarissa, a friend and supporter of Kopkind since her time here, puts it: ‘The oligarchs seem untouchable, until the working class bands together. This mock trial offers a glimpse of what it feels like to organize against the ruling class and fight for a more just world.’

Be there! Anyone needing directions, contact JoAnn Wypijewski at jwyp2000@gmail.com.





Laura Flanders! Kopkind Potluck & Public Talk: Saturday, 8/8, 6pm

5 08 2026
October 2, 2023—The Pinhook, Durham, NC—Laura Flanders interviewing Grace Nichols in the course of a performance and workshop of a drag opera by Nichols and Stormie Daie. (photo: courtesy Laura Flanders & Friends)

What happens on the ground, with little or no notice, before a flashpoint moment brings national camera crews and other journalists flocking to a place and giving 24/7 attention to a civil disturbance, an act of state cruelty, a political or social victory for the people?

Laura Flanders has been covering the news behind ‘the news’ — before it’s deemed news — for decades. On Saturday, August 8, beginning at 6 pm, she will be the featured guest at Kopkind’s Speaker’s Night, a free public event that will kick off with a potluck. We will provide the basics. Bring a covered dish! Her theme: ‘Before the Cameras Come: Time as a Terrain for Organizing’.

A sparkling person and pioneering independent broadcast journalist, Laura currently produces and hosts Laura Flanders & Friends, which has as its tag line “Where the people who say it can’t be done take a backseat to the people who are doing it.” Broadcast nationally on public television and radio and available as a free podcast, it is a viewer-supported show about possibility, and proof, telling the stories of people around the country who collectively, over time, have been generating bold ideas for change and putting them into practice. From grassroots resistance to rising white nationalist violence in rural North Carolina, to exciting cooperative projects in Cleveland and Barcelona, to the organizing that elected Zohran Mamdani mayor of New York City, Laura and Co. spotlight those working to build solutions now for a humane future: ‘This is journalism that connects the dots. We cover forgotten histories and future-shaping innovations’—from worker-owned enterprises to distributed business models; from civil rights movements to the public’s fight for control over essential resources like water, broadband and government itself; from the critical role of culture in progressive organizing to arguments for recognizing human desire as critical to building left movements and alternatives. ‘Laura takes you from boardrooms to backroads, urban centers to farming towns, investigating how record profits and rising poverty can exist side by side. She explores how wealth is created—and extracted—and how people across the country are reclaiming power over their lives, their land, and their labor.’

Laura, who has been a mentor and featured guest at Kopkind in the past, got her start in US media running the Women’s Desk at Fairness and Accuracy in Media (FAIR). She created the radio show ‘CounterSpin’ in the 1980s, which, among other efforts, became a vital resource for examining the realities behind the Reagan administration’s terror wars in Central America, its indifference to the AIDS crisis, its attacks on women’s health, poor and working class communities, the arts and much more. At the same time, then and throughout her career, she has been interested in people’s resistance and creative collective power, amplifying the voices of people who are ignored — until something explodes.

Her talk, and the potluck for community interaction, will cap Kopkind’s seminar/retreat session for left organizers and journalists. Our theme this year, which the young people from around the country (and world) have been exploring from numerous angles and geographic perspectives, is Shapes of Creative Resistance: Lessons from Minnesota — a place whose rich, often invisible backstory of organization helps explain the extraordinary popular resistance there to ICE occupation this past winter.

It is our thrill that Laura will be joining us — and can be your thrill, too, Saturday, August 8, 6pm, at Tree Frog Farm, 158 Kopkind Road in Guilford. Be there! (Anyone needing directions, email jwyp2000@gmail.com.)





Tonight’s Screening Canceled, 7/25

25 07 2026





Movie Night at Kopkind! – 7/25, 7:30 pm

23 07 2026

Please join us on Saturday, July 25, at 7:30 for a screening of Desireena Almoradie and Barbara Malaran’s new documentary, Because of You, a film they workshopped together a few years ago at Kopkind’s Film Camp collaboration with the Center for Independent Documentary. A thrill for us to present; a fascinating history of a pioneering collective of Filipnxs who came together in New York City in the mid-nineties called Kilawin Kolektibo; an extraordinary archival project. Desireena will join us to present the film and take questions after.

Culling from a treasure trove of over a quarter century’s worth of historic documentation, the film tells the story of members of the collective as they found one another, fell in love, and became each other’s lifeblood amidst a society that rejected them. Having experienced marginalization in Filipino culture because of their queerness and in mainstream gay culture because of their race, language and gender, the members of the group sought political empowerment and increased visibility.

Above all, they sought to create a space of friendship and safety for those who felt suspended between cultures and identities. Kilawin Kolektibo allowed them to transform their experience of oppression into one of joy and growth. It fostered lasting connections with similar groups in the global Filipinx diaspora, most significantly, with Babaylan, a queer Filipinx group in Toronto.

When Des and Barbie came to Kopkind/CID Film Camp, they had been working on the project only long distance. Their coming together here at Tree Frog Farm was in some ways symbolic of the story of convergences they were fashioning. Barbie gave us a vivid account of boxes of material that she had stored away under a bed, in a closet, saving for decades, for … what? Well, here they were now, drawing on that archive — footage, photographs, interviews and ephemera. Des had her own, as did other members of the kolektibo. From marching, partying and protesting, to sexual politics, this archive-driven film serves as an exhilarating memorial to the rebellion and nostalgia of the nineties and LGBTQIA+ history. 

It is also a testament to hidden histories, and to the importance of grassroots archives. Such archives are never assured, always partial; like the lives and experiences they document, they are not neat. As Andy Kopkind once said, ‘Life is not an unbroken narrative’. Because of You: A History of Kilawin Kolektibo honors such rich, passionate, exuberant life.





Tyrants Be Gone!

2 07 2026
William Walcutt, Pulling Down the Statue of George III at Bowling Green, oil on canvas, 1857, Lafayette College Library, Easton, PA

In New York City, the Declaration of Independence was publicly pronounced for the first time on July 9, 1776. Thereupon, the people did not stroke their chins and adjust their bonnets; rather, that evening they proceeded to attach ropes to a fifteen-foot, 4,000-pound gilt statue of King George III erected at Bowling Green, and haul it down. The gold was but veneer, with something far more useful, lead, beneath. Melted down, this monument to monarchy was transformed into many thousands of musket balls to fire at the King’s troops. It’s said that an 11-year-old girl involved in the production process, Mary Ann Wolcott, was alone responsible for making 10,000 musket balls.

This holiday weekend, an immersive documentary which was workshopped at Kopkind/CID ‘film camp’ last summer is playing every hour on a loop from 11 am to 5 pm at Dupont Underground, 19 Dupont Circle NW, Washington, DC. By George: It All Comes Down, by director Paul Moon, tells the story of the statue’s toppling while also exploring the many instances of social mobilizations to tear down monuments, from ancient Rome to the Arab Spring to the height of the Black Lives Matter movement, which saw the removal of statues from Richmond’s Monument Avenue among other places. The film will have a public outdoor screening at 8 pm at The Battery in New York, on the 250th anniversary of the toppling, July 9. (Earlier in the day the New York Historical museum will host a re-enactment of the revolutionary July events.)

We are so used, in the United States, to being taught of the Revolution as a meeting of propertied white men in Philadelphia arguing over language, signing their names and going down in history as Founding Fathers that it’s always something of a surprise to be reminded that, no, the Revolution was a raucous, bloody, grinding and occasionally joyous event in people’s history. The revel of July 9 in New York was swiftly followed by the royal armies’ victory in the battles of New York and military occupation of the city, beginning of August 1776 and lasting seven years. New York was the only city under British occupation for the war’s entirety. Those who fled became refugees; those who stayed lived under martial law, many as real or de facto internees, their homes confiscated, their shelter tents, their diets meager; more than 11,500 of those who fought and didn’t die instantly or escape died of abuse, starvation and disease on at least sixteen prison ships, rotting hulks that the British used to hold POWs, then known as traitors, in Wallabout Bay in Brooklyn. Along with local revolutionaries and those from other states, hundreds of internationalists — Spanish, French, Dutch and Polish troops or volunteers — languished or died on the ‘hell ships’. The bodies of the dead were thrown overboard or buried in shallow graves by the shore. Ultimately bones were gathered up in barrels and interred, augmented with new finds, dug up, interred again — a tangled story that lay behind the Prison Ship Martyrs’ Monument, which one is unlikely to learn about in school but might stumble upon in Fort Greene Park.

No revolution is without its contradictions, and America’s was full of them. But its stories of oppression, resistance, war, flight and far-from-finished freedom dreams also link people in this country with others everywhere who have ever dreamed and suffered and strived to make the world anew — if only we recognize it.





Raise Up the Rainbow: 6/27-28, two great events!

24 06 2026

Saturday, June 27: CineSLAM, Vermont’s LGBT Short Film Festival, an international, multi-genre lineup of intriguing films, with an out-of-this-world finale! 4 PM, Latchis Theatre, 50 Main St. in downtown Brattleboro. Tickets:  filmfreeway/cineslam.com (You can also buy tickets at the door.)

Roger Lancaster, a brilliant writer, speaker and scholar, is author, most recently, of The Struggle to Be Gay, in Mexico, for Example. His writing, there and in works including Life Is Hard and Sex Panic and the Punitive State, is thrilling for its combination of stories, ethnography, historical and political analysis, and polemic. In his latest book, based on years of observation and life experience in Mexico’s ambiente, he puts sexual identity and class in conversation — the Rainbow, one might say, and the rainbow, historic symbol of rebels united against kings and capitalist oppressors. Desire is particular and universalist; intimate and material; a fascination, a struggle — and much, much more. Any political movement for a humane future would be foolish to ignore its breadth and urgency.





Remembering Allen Ginsberg at 100

6 06 2026

Allen Ginsberg was born 100 years ago, on June 3, 1926. We remember that brave, gentle, howling soul, guide to the power and beauty of the word. Like another of America’s great gay poets, Walt Whitman, Ginsberg contained multitudes. ‘A Supermarket in California’ invokes Whitman — an homage, now, to both these giants of literary imagination and liberation.

Those who attended last year’s lgbt short film fest CineSLAM would have seen the remarkable Allen Ginsberg’s Lost Work. That film, mysteriously, is now nowhere to be found — at least we can’t locate it — which goes to show that you never know what extraordinary treat is to be found at CineSLAM.

Tickets for this year’s CineSLAM, on Saturday, June 27, beginning at 4 pm at the Latchis Theatre in Brattleboro, may be purchased at filmfreeway/cineslam.com.

On Sunday, June 28, we’re hosting a Raise the Rainbow Late Brunch at Tree Frog Farm, 158 Kopkind Road in Guilford. There will be food, drink and a talk by Roger Lancaster, a fascinating thinker and speaker — author, most recently, of The Struggle to Be Gay, in Mexico, for Example. Roger will speak on themes central to his exploration of working-class gay life and the ambiente: ‘the urgency of desire’, the salience of class and material want in the creation of identity, the universal necessity of ‘vistas of freedom’, connection, a better life. (Scroll down to previous post for more.)

And now for a snippet from the cutting room floor of Before Stonewall. A peek behind the scenes during Andy Kopkind’s interview with Ginsberg for John Scagliotti et al.’s Emmy-winning documentary on gay life before the uprising. Click on image.





Raising the Rainbow! On Pride Weekend in Vermont, June 27-28. Please Come!

29 05 2026
photo: publicdomainpictures.net

Kopkind is raising the Rainbow flag, literally and figuratively, this Pride Weekend with two sumptuous public events. Be there!

We start off on Saturday, June 27, with our annual CineSLAM, Vermont’s LGBTQ Short Film Festival, at 4 pm at the Latchis Theatre, 50 Main Street in Brattleboro. This year’s selection of national and international films spans genres, subjects and emotions, a kaleidoscopic expression of lgbtq life and experience. There will be comfortable seating and, at intermission, Pride Cake. For tickets, see filmfreeway/cineslam.com.

The next afternoon, Sunday, June 28, we are revisiting a beloved tradition for a new season with an early summer Raising the Rainbow Late Brunch with the extraordinary writer and thinker Roger Lancaster, at Tree Frog Farm, 158 Kopkind Road in Guilford. There will be a yummy spread beginning at 2 pm, followed by a talk on some themes central to Roger’s most recent book about working-class gay life, The Struggle to Be Gay, in Mexico, for Example: ‘the urgency of desire’, the salience of class and material want in the creation of identity, the universal necessity of ‘vistas of freedom’, connection, a better life. The talk to be followed by discussion and birthday cake!

There is no charge for Sunday’s event (donations will be gratefully accepted). People must make a reservation, though, so that we have a count for food. Please reserve by writing to JoAnn Wypijewski at jwyp2000@gmail.com.

Roger Lancaster, a professor of anthropology and cultural studies at George Mason University, is the author of Life Is Hard and Sex Panic and the Punitive State, among other works. His writing is thrilling for its combination of stories, ethnography, historical and political analysis and polemic. In the conclusion of his latest book, he presents the image of Johann Sebastian Bach’s Two-Part Inventions as a metaphor for the way he puts sexual identity and class in conversation — the Rainbow, one might say, and the rainbow, historic symbol of rebels united against kings and capitalist oppressors:

‘On the one hand, I acknowledge the depth and specificity — the authenticity — of gay life, of what people aspire to or refuse when they approach the question of identity, of how gay men desire and love and connect or are frustrated. How could I not? This, the struggle to be gay, is a big part of my life, too, after all. On the other hand, I try to show how the very real dilemmas and partial resolutions — the storylines — of gay life could unfold only at this specific moment, under the social and political-economic conditions, in conversation with the long arcs of other happenings and narratives. Among those immediate material conditions are the speeding-up of capitalism and the intensification of brute exploitation. This, the contemporary class condition of society, furnishes our collective imaginations and sets the horizons of the imaginable.

‘Bach, a master of contrapuntal music, was no stranger to the so-called deceptive cadence, a musical progression in which the dominant chord does not resolve to the tonic chord to give a sense of closure but instead seems to leave things up in the air, suggesting that this is not quite the end of the piece (and sometimes opening the way to lengthy digressions). Many of this book’s chapters come to this sort of open-ended ending … [Here, I] will not close off a set of arguments about the unfinishedness of struggles with a pat ending, a tidy pronouncement on where the human condition is headed, or even a clear delineation of a line of march. The dialectic is not yet played out; we can only mark some of its valences and take stock of our understanding of it. Class struggles surge and retreat; social movements rise, stall, and fall. We can only hazard a few guesses about what forms any of this might take on the near horizon. We are headed for another world, one way or another, but whether the future world will be better or worse than the present one is unclear.

‘It is said that Bach contemplated the human condition, up close and empathically, with “benevolent understanding.” I hope that something similar might be said of the work of this sentimental gay socialist.’





Hear, Hear for May Day! and Hear, Hear Peter Linebaugh, April 30, in NYC!

28 04 2026
The words of May Day & The Commons in black over green and red historical images

As the broadside for Peter’s address explains:

Our May Day began in America. From the May pole dance with indigenous folk at Merry Mount, Massachusetts, in 1627, to Chicago’s police riots in 1886 at Haymarket Square against advocates of the 8-hour day, May Day has given us both green and red themes to celebrate.

Suppose we paused to think of each of these stories as history’s seeds that have yet to reach their maturity? Conquest and settlement were accomplished with means of mechanization. On May Day, whether as a story of Puritanical expropriation from earthly subsistence or as a story of gilded age exploitation of immigrant wage-slaves, we may easily find contemporary themes related to the extractions and extinctions of our own time. May Day celebrates the green and red struggle of workers across the planet who cry for health and wealth, common wealth.

Peter was born in Washington, DC, in 1942, the year the Nazis launched the V-2 rocket. He became an anti-fascist, growing up in London, Cattaraugus, Muskogee, Karachi and New York. He became a historian under the eloquent peacenik and labor historian, E.P. Thompson. His books include The London Hanged, Magna Carta Manifesto, Stop, Thief!, The Many-Headed Hydra, Red Round Globe Hot Burning and The Incomplete, True, Authentic, and Wonderful History of May Day. He has been a mentor and a special guest at Kopkind. There is no speaker remotely like him. If you’re in New York, be there.

And wherever you are, all out for May Day!